Ganesha Chaturthi is celebrated on the fourth (chaturth-) day after the new moon (amavasya) in the Hindu month of “Bhadrapada” (usually in August-September). It is the beginning of ten days of festivities in the honor of the chief (eesha) of Lord Shiva’s celestial hordes (ganas), Lord Ganesha. Gana also means Read more…
The importance of Amavasya is that it is a day of new beginnings. It is a time to discard the old (habits, thought processes, failures and negative influences) and embrace the promise of new light that the new moon brings to us. The dark side of the moon is revealed on this day as the moon completes its waning cycle of fourteen days. The first day of the waning cycle is actually the full moon day, also called purnima. Read more…
Sharad Poornima is celebrated on the full moon night in the month of Ashwin according to the Hindu calendar. It is celebrated in various parts of India in various forms, and heralds the beginning of the autumn harvest season. Some of the rituals and festivals associated with Sharad Poornima are – Read more…
Raksha Bandhan (the bond – Bandhan of protection – Raksha) is a Hindu festival, which celebrates the love between brothers and sisters. It is celebrated on the full moon (poornima) of the month of Shraavan. This article discusses the different ways that Raksha Bandhan is celebrated across India, the legends behind the festival and the spiritual significance of the festival. Read the complete article…)
Gita Jayanti is a celebration of the gift of the Bhagavad Gita by Lord Krishna to the people of the world. It is celebrated on the Ekadashi or 11th day of the bright half of the lunar month in December/January every year (16th December 2010). While the Bhagavad Gita is considered by some to be the Bible of Hinduism, “the teachings of the Gita are broad, sublime and universal. They do not belong to any particular cult, sect, creed, age, place or country. They are meant for all. They are within the reach of all. The Gita has a message for the solace, peace, freedom, salvation and perfection of all human beings.”
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